Identifications of Orthodox Christians in Ottoman Southeastern Europe (c. 1450–c. 1750)
Izdavač: Belgrade : Institute for Balkan Studies SASA (2026)
ISBN: 978-86-7179-132-8
Marija Vasiljević, Identifications and Self-Understandings in the Early Modern Southeastern Europe |
13-27 |
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29-44 |
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45-76 |
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Marija Vasiljević, Commemorating and Identifying in the Ottoman Central Balkans |
77-125 |
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Irena Plaović, Rhetorical Identification: The Case of Encomiastic Literature |
127-165 |
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Milena Davidović, Self-Understandings and Identifications of Orthodox Christians in the Early Modern Serbian Marginal Notes 1450–1750 |
167-227 |
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Ognjen Krešić, Orthodox Christian Monks and the Modes of Identification of Non-Muslims in the Ottoman Empire |
229-264 |
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Nikolaos Livanos, Ethnic Identifications in the Textual Representation of the Past on Mount Athos from the 15th to the 18th Centuries |
265-283 |
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Zoran Jovanović, Greeks and the Others: Post-Byzantine Greek Narratives about Greeks, Other Christians and Ottomans |
285-349 |
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Konrad Petrovszky, Narrating the Past, Locating the Self: Matthaios of Myra and Synadinos of Serres, Two Clerics from 17th-Century Ottoman Europe |
351-373 |
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Marian Coman, Wallachians and Moldo-Wallachians. The Self-Fashioning Rhetoric of the Claimants to the Throne of Wallachia (late 16th and early 17th centuries) |
375-408 |
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Maja Nikolić, Identifications on Post-Byzantine Crete: The Case of Micrography of Georgios Klontzas |
409-429 |
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Valentina Živković, Creation of a Narrative and Iconographical Model of Conversion: Blessed Osanna from Kotor |
431-450 |
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Ovidiu Olar, Contested Identifications: Eastern Christianity between Rome and Constantinople (First Half of the 17th Century) |
451-488 |
