Identifications of Orthodox Christians in Ottoman Southeastern Europe (c. 1450–c. 1750)
Izdavač: Belgrade : Institute for Balkan Studies SASA (2026)
ISBN: 978-86-7179-132-8
Marija Vasiljević, Identifications and Self-Understandings in the Early Modern Southeastern Europe | 13-27 | |
29-44 | ||
45-76 | ||
Marija Vasiljević, Commemorating and Identifying in the Ottoman Central Balkans | 77-125 | |
Irena Plaović, Rhetorical Identification: The Case of Encomiastic Literature | 127-165 | |
Milena Davidović, Self-Understandings and Identifications of Orthodox Christians in the Early Modern Serbian Marginal Notes 1450–1750 | 167-227 | |
Ognjen Krešić, Orthodox Christian Monks and the Modes of Identification of Non-Muslims in the Ottoman Empire | 229-264 | |
Nikolaos Livanos, Ethnic Identifications in the Textual Representation of the Past on Mount Athos from the 15th to the 18th Centuries | 265-283 | |
Zoran Jovanović, Greeks and the Others: Post-Byzantine Greek Narratives about Greeks, Other Christians and Ottomans | 285-349 | |
Konrad Petrovszky, Narrating the Past, Locating the Self: Matthaios of Myra and Synadinos of Serres, Two Clerics from 17th-Century Ottoman Europe | 351-373 | |
Marian Coman, Wallachians and Moldo-Wallachians. The Self-Fashioning Rhetoric of the Claimants to the Throne of Wallachia (late 16th and early 17th centuries) | 375-408 | |
Maja Nikolić, Identifications on Post-Byzantine Crete: The Case of Micrography of Georgios Klontzas | 409-429 | |
Valentina Živković, Creation of a Narrative and Iconographical Model of Conversion: Blessed Osanna from Kotor | 431-450 | |
Ovidiu Olar, Contested Identifications: Eastern Christianity between Rome and Constantinople (First Half of the 17th Century) | 451-488 |
