Sabornost XVII (2023) (str. 75-111)
AUTOR(I) / AUTHOR(S): Nebojša Stevanović
E-ADRESA / E-MAIL: nstevanovic.17005@bfspc.bg.ac.rs
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DOI: 10.46793/sabornost23.075S
SAŽETAK / ABSTRACT:
Suštinska ideja rada ogleda se u pružanju odgovora na pitanje mesta i prirode primus universalis u okvirima zvaničnih dokumenata Međunarodne komisije za bogoslovski dijalog rimokatoličke i pravoslavne Crkve. Na tim osnovama, u cilju utvrđivanja zacrtanog primacijalnog kursa, dalji tok rada je nastavljen govorom o izazovima i recepciji bazičnih eklisijalnih postavki primus universalis, pri čemu je ovaj deo rada podeljen u dva pravca: prvi, projavljen u smeru recepcije u okvirima Stava Moskovske patrijaršije po pitanju prirode univerzalnog prvog, te drugi, odgovora mitropolita Elpidofora Lambriniadisa. Različitost i suprotstavljenost, ali i sapostojanje, dva modela u okvirima pravoslavne eklisiologije prikazana je i primerom ponovnog prečitavanja ovog pitanja u sistematskom bogoslovlju, gde su izneti stavovi brojnih teologa iste Crkve, čija analiza potvrđuje sapostojanje dvostrukog tumačenja primus universalis, izraženo, uopšteno, u dijalektici ’esse — bene esse Ecclesia’.
KLJUČNE REČI / KEYWORDS:
primus universalis, Međunarodna komisija za bogoslovski dijalog rimokatoličke i pravoslavne Crkve, uporedna eklisiologija, uporedna trijadologija, primacijalna teologija
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